Environment from the words of jarir 

Jarir was born in the seventh month of his mother's pregnancy, which saw a disturbing sleep, Jarir is considered one of the most important Arab poets in the art of praise and spelling, where he was the poets of his people and defeated eighty poets of them did not stand in front of him only Farzdak and wrong. He is a member of the tribe of Tamim, one of the most important poets of the Umayyad era, and Jarir poetry at that time, and a number of his sons and grandsons in writing poetry. Its inception descended from a family of poetry. His father, brother and grandfather were the ones who organized Jarir grew up in the desert and worked under the auspices of the sheep in favor of his father and grandfather and then began in the systems of poetry and famous poetry after he moved from the desert to Basra in Iraq, especially after the praise of pilgrims bin Yusuf al-Thaqafi. His style was simple and smooth, far from the cost and beauty of meanings and use of the familiar words unlike many of the poets of the time. His fame Jarir was famous for the poetry of praise and spelling, and he had a relationship with the poet of the famous spelling at that time Farazdk, the poems of Greer Spjrj Farzdk and Farzdk Jihro Jarir did not prove in front of the spelling of Jarir only Farzdak and wrong, as Tarrh Saltah tongue and obscenity. He was also famous for his poetry of praise, especially the praise of illiteracy and his connection with the ruler at the time, Abdul Malik bin Marwan. He also excelled in spinning, as he was one of the most famous spinning poets at the time. His style was characterized by the beauty of idioms and its ease and ease of meaning. Jarir was famous for his pride and his people. Of the poems in this regard, and distinguish the poetry of lamentations in Jarir, his wife's sister is the best proof of that, as well as the lamentation of his son and the brotherhood after that. His works Jarir's poems, which include a large number of poetry poems, are the poems of Jarir are the most sweet and easy in meanings and less expensive among the poets of this era, characterized by words and expressions of roughness and strangeness. Jareer and Al-Farzadeq's rivalry The fact is that Jarir and Farzadeq were the most important poets at the time, and there was no more than a poetry contest between them, because there were no poets they have the same poetic status as Jarir and Farzadq. There was a kind of twists and turns between the poets, Farazdak could complete the poems of Jarir without hearing them before, enough to know the chest of the house to complete the deficit. It is evident that there was no rivalry outside the boundaries of poetry between them, that Jarir was deplorable after his death, he said: To my age, I have wished for the calamities of the era of the death of Farazdak On the eve of the farewell, they parted into a rift in the depth of the earth They left in the grave of whoever belonged to every star in the heavenly skies One of his most important poems is the feeling of lamentation, because he lamented his son and said They said: Your share of the reward, I said to them of the blind if you leave Achbali But the blackness of my eyes, the flesh of the flesh of Baz insist on the high watch His relationship with the rulers Jarir was best known for his praise of the Caliph Abdul Malik bin Marwan. At that time it was known that poets competed in the words of poets, in order to obtain gifts and gifts or gold as was popular in this era. Sockets on the hair of Greer 1 - Sometimes it was noticed that there is a difference in the expression of rhymes poetry. 2 - Some grammatical errors of the rules of expression of lifting, placement and annexation. The origin of the poet Greer Poetry of the poet Greer The poetry of Jarir left a great influence in the souls of his tribe, so that the caliph Al-Mansour refused to marry the sister of Hisham ibn Amr Al-Togalbi, Do not ask a responsible to prevail Valznj Akram them brothers Where he said Caliph al-Mansur: I am afraid to give birth to a boy and pass through this house. As one Arab scholar Abu Mahdi al-Bahli said: poets are still detained on the Day of Resurrection until Jarir comes and governs them. The poem in which Jarir was the most famous of his wife, one of the greatest Arab heritage, and contained the poem on the feeling of grievous grief because of the separation of his wife and the customs and traditions imposed on him, and some of the verses: Had it not been for modesty, I would have had to be enslaved I visited your grave and the beloved visited I have looked and enjoyed the look At the edge where the cliff was managed And my heart trembled when I was a great man And the amulets of your young sons The stars are graced by Gouri The nerve of the stars as if they were a bracelet Yes the Quran and you hung tight Wary Banff Balia, Stones I am honored and I broke away What touched her arrogance and Iqtar Jarir's poetry has been known for its many themes and poetic purposes. It is distinguished by its ability to choose words, the durability of textiles, the sounds and the beauty of phrases. All of these things are especially evident in the yarns, which are full of sincere emotion using thin and soft expressions and vocabulary. And here we focus on love in the poetry of the Arab Fasih Abayat or two or more individual graduated from the poems long as an entire poem, these verses are stamped with the popular conscience vibrant in every time and place, And here before the poem is the house of poetry. This house is enough (N) to live and settle the idea. However, the single house remained the most common among the lovers of Arabic poetry, and this interest lies in rhetoric and concise And the splendor of these verses when you pass on you and chanted it like a first passes you. Here, in all languages, the brevity is required, and it is like the warrior corps in the battles. This metaphor embodies the idea in attitudes, such as love, pride and spelling, but the whole of our conversation is centered on love and astonishment of the beauty of beauty, which needs to be resolved. As if he were absent from life. Here we touch on the love between man and woman or as he likes to describe the beautiful charming And the beautiful charming mystery charms us charm, and the beauty of his beauty forced without we can Here it is necessary for women to be proud of this because they are the home of modern love and true love And it is permissible for her to give it to him, and to exhale, because she was able to gain the heart of the man from the rest of his body It is a beautiful female but it is the blind heart that when he loves not only sees everything beautiful and turns a blind eye to others The man is crazy when he likes, but he excuses the loving in his madness because he loves beauty, I personally am fascinated by Arab poetry, and from here I put these very carefully selected verses in my hands to live up to my literary taste Here i review some of these verses I will not focus on a particular poet and it is supposed to be the axis around the madman, who said with love unless he said, so we imagine the Arabic poetry is the hair of isolation only, Perhaps our beginning with Ibn al-Fadr is a bit strong because in his poem (Gorkam Ali Adal), he immersed in love to the heart, here represents the role of love and the role of the role until we said that he breathes our time now as if he lived with us in this age and provides advice and guidance in love, Ben Fardar love or not love, because love is as he says, otherwise not His style is easily recognizable and is a phenomenon in all his poetry, and it is different from his competitors Farazdq and wrong, whose words tend to strange and enlightening and roughness, Otte Jarir has the talent of poetic poetry, and musical sense, the impact of this music in the fresh common in his hair, The printing of Fayadh is a good thing to come up with easy compositions that do not complicate or twist ... as if you read a prose without poetry. The adoption of Jarir on the text and its flow with the poetry of poetry, which also led to the ease of poetry and smooth style of paper words, as the poetry of the music of the breath of the soul, shaking her sense of the Arab who admire the beauty of form and form, and takes the elegance of expression and the sweetness of the bell more than the depth of the idea And diving in meanings. That is why Jarir has created in the doors of poetry that are suitable for tenderness and sweetness, such as alms and lamentation. The life of Jarir nomadism had a great impact on his poetry, as it had its effect in itself. The effect of nomadic growth is clear from the vocabulary of paper and ease. But Jarir's poetry did not save the impact of the Badia alone, it was the Holy Quran effect in his poetry, courtesy of the character of Bedouin, and had an impact in the wording of his words and ease of style, as it has an impact in the meanings and ideas, and Jarir does not multiply graphic images In his poems.. In his poetry shows the Bedouin style, which is close to the beautiful expression. Characteristics of Greer's poetry were modified His hair is characterized by artistic features, the most prominent of which is that in his hair he travels in wide, multi-faceted squares. He has traveled through the most famous poetic purposes, and has helped him in his own special nature. And the meanings of the poet Jarir in his poetry innate, and the images and the Achilles belonged to the desert, which linked his life most closely. He then has the ability to choose the word of the tongue, the strength of the texture, the sweetness of the phrase, and the musical bell of the influence ... especially in his yarn where the sincere emotion that suffers and breathes in a soft, thin expression. "What do you see as our covenant?" "Let the covenants be renewed after wear and tear In front of me and you are jealous "" The needs of the Arab as air She said, "What is your ignorance?" "How was the crucifixion after the youth had gone?" She saw a woman standing in her bones in a trance She saw his beard as a shepherd, "and woe to the girls from the stubble of the beard She says that I have been "wiped out" by wiping out your eye and still has sludge If not for the son of Aisha, blessed be his son, "cried my son and their mother, the length of the fold Al-Rusafa is the home of the caliph What was a test when you stretched your ropes "" weakness of the matron does not split into the nests? Once you are left from the country, you will be a "laurel." I was given a wellness and an urgent victory. "" Amen Praise be to Allah who gave you "" good works, and high and high O son of the veggies, do not disrespect the young men. " Do not hide the sons of Tamim. "" Repent the advice and review the good guidance Who was sick of his heart of suspicion "" Fear your punishment and ended the people of Noah And mention the people of your cow "" Valerham student satisfaction and satisfaction The community of all the oppressors "" and descended from the mountains of Quraish in the peaks They took the documents of their own accord with the "signs" of the worlds and saw nothing in vain Best poems of Greer Jareer Yajou Farzadq and Al-Akhtal For those who are with the lights of the spirits............... We do not sell our time in time He went down on the young people, the Pharaohs ... and I knew his house to take me And if he promised you a deputy, let him leave him The perfume of dresses of aroma oozing........... I walk the walk of the drunk Saw the eve of a grove... And I brought you the horses of Qais of you ......... dead killed on the shoulders When I saw the fowls of Amer ... ... they shed their swords from the eyelids To God, I will increase the day that I called you... Still our house to overcome often ... ... And God is an honor above them my building I hold your hand, I am in Musharraf..... Hard to avoid the corners of the pillars Tired of Achitl when the grandfather of our... And I have called a groove and to overcome ... I have a lecture and the length of Huan Qais to clear the road and overcome..... You will come back blind He is not the son of the slave of the cross with his mint ... until he is tasted by a cup of my hand Suspended in the fourth century ... ... like the thoughts of Zen in the peer And received the banner of the Qais without her ... beauty is full of tar Shake the swords and let them in you... And let them be the islands of captivity and you... Leave the hummus; this is a measure of you..... The death of the spirit of the kings He is afraid of you; there is no sound of you... Protect you; you cannot land ... Between Egypt and the palaces of Oman And the foot on the horse Grim..... The worst protectors on the eve of the ears…….